. Angry about the decline of the U.S. auto industry and the rise in outsourcing and economic deregulation, the two men mistook Chin, who was Chinese American, as Japanese. Days later, Chin died from his injuries.
Choy noted that both incidents are grim reminders that Asian Americans are often painted as a nameless, faceless mass — a trope reinforced in history textbooks and pop culture images that have marginalized Asian Americans. “There is such a lack of knowledge about Asians and Asian Americans because we’ve been lumped together. Even though America engaged in long periods of war with Vietnam, you think any of America understood a thing about Vietnamese culture? Hell no!” Choy said, noting that major events like Japanese American incarceration during World War II and
“I was really disturbed by the degree to which the Vincent Chin case was sort of trotted out as this example of Asian American grievance — like, ‘Yes, we’re victimized, too,’” she said. “There’s a big, big difference. I think grievance is: ‘We’re Asian. People are attacking us.’ And we have this sense of a kind of ethnocentrism to defend ourselves. But justice is something more meaningful and something much larger than that. Justice is the way to move forward.
I think grievance is: ‘We’re Asian. People are attacking us.’ And we have this sense of a kind of ethnocentrism to defend ourselves. But justice is something more meaningful and something much larger than that. Justice is the way to move forward.More broadly, Choy feels Asian Americans are generally more willing to engage with politics than in previous generations. Born in China and having lived in South Korea and Hong Kong before immigrating the U.S.
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