ENGAGEMENTS with Chidi Amuta, e-mail: chidi.amuta@gmail.com
Subsequent social peace and political order in a nation as a community of feelings is often dependent on how the moral arc bends in relation to healing the injuries of the past. The mere passage of time is never enough to heal the moral wounds that lie buried in the hearts of injured precincts of a nation. As a strategy of national survival, nations with past injuries have had to confront the moral consequences of their past through conscious management of the political process.
Similar recourse to national piety, regret and compassion is not strange to Nigeria. In a sense, the Nigerian nation is an example of the merits of national reconciliation and magnanimity. Our civil war ended without major physical reprisals against the ex -Biafrans. In the wake of the annulment of the June 12, 1992 presidential elections presumptively won by M.K.O Abiola, the Yorubas of the South West felt injured by the Nigerian military state. The nation came to a virtual stop.
Fifty years after the end of our civil war, the estrangement of the people of the South East from the mainstream of national political life is a national embarrassment. The marginalization is not just about infrastructure neglect. The landscape of the region still bears the tragic marks of war and desolation. A sense of real belonging in a nation is not reducible to highways, bridges and railway lines.
In cultural terms, it is a question of “who shall we send and who will run our errand as the best possible ambassador to a feast at the national arena?” A good number of the political upstarts, miscreants and glorified illiterates thrown up by the present arrangements must self isolate and excuse themselves from the race for 2023 if indeed the option of a South East presidential candidate become real.